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Abc --> abc --> Rebbe Nachman compiled ten psalms, which he called the Tikkun Haklali – the general rectification for every transgression.“I am certain in all of my promises, but in this, I am especially certain, that these ten Psalms are very effective,” said Rebbe Nachman.Now available for children with an English translation and transliteration.With a special introductory message by Rabbi Shalom Arush. Our Price ₪49 Buy Now Lowest price on the Internet - guaranteed!SKU: 56-2080 description of book Rebbe Nachman compiled ten psalms, which he called the Tikkun Haklali – the general rectification for every transgression.“I am certain in all of my promises, but in this, I am especially certain, that these ten Psalms are very effective,” said Rebbe Nachman.Now available for children with an English translation and transliteration.With a special introductory message by Rabbi Shalom Arush. Register --> About the Author Rabbi Shalom Arush More titles from this Author More items from Rabbi Shalom Arush--> More titles from this Author Details Number of pages: 72 Cover type: Hardcover editor: Rabbi Shalom Arush

Description Reb Elya Lopian z”tzlIsh Ha’ElokimPersonal Recollections of Rabbi David LapinAdar, 5768A few months ago I was enjoying an informal breakfast with a few outstanding young Roshei Yeshiva and otherTalmidei Chachamim. They were quizzing me about what my great uncle, Reb Elya Lopian z”tzl, was really like as a person. I have been blessed with Torah giants as mentors, and in a way Reb Elya was one of them. Reb Elya was not only the Rebbe and mentor of my father z”tzl (who was my primary Rebbe), but I too had the privilege of learning directly from him, observing him from close quarters and beingmeshameish him for a few years during my time in Kefar Hassidim first when I was just 14, and later again in my eighteenth and nineteenth years.The well-known stories about Reb Elya are well documented in the introduction to Lev Eliyahu and the Artscroll biography. They include his famous interaction with Eliyahu Hanavi (the prophet Elijah) about which the world would never have known were it not for the Gerer Rebbe z”tzl revealing it to Reb Dovid Mishkovski z”tzl, brother of the Kefar Hassidim Rosh Yeshiva. I was not being asked for stories at the breakfast. I was being asked what he was like as a man.I had to explain, that what stands clearest in my mind, is that Reb Elya did not strike us as a man at all. It was immediately clear to anyone who encountered him (at least in that stage of his life) that this was a being of a different species: neither Mal’ach(angel) nor man, but an Ish Ha’elokim (Man of G-d).I use the term “different species” advisedly, for my encounter with Reb Elya Lopian (whom I first met when I was a boy of 10) clarified the literalness of chazal’s intention in Shabbat 112b: “If the earlier generation is like the children of angels, we are the children of mortals, if they are mortals, we are like ordinary asses.” Chazal intend to communicate that the distance between the generations of Torah giants is not a linear distance. This is not a distance that can be traversed even with massive effort. It is a gap that cannot be closed; because it is a qualitative gap not a quantitative one, a gap between species not between different levels within one species.This species differentiation affects the way we understand and interpret prior generations.

Tikkun HaKlali:Tikkun HaKlali consists of the following ten Psalms said in this order: 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. Each recital is preceded by a paragraph expressing one's desire to bind himself to the tzadikim of all generations, especially Rebbe Nachman, and several verses which are customarily recited before any saying of Psalms. The recital of the ten Psalms is followed by a prayer composed by Reb Noson, the Rebbe's foremost disciple, asking God for forgiveness from sin.Rebbe Nachman further taught that the Tikkun HaKlali can rectify all spiritual and physical flaws or maladies. He stated,"There are places that are so fine and narrow that no remedy has the power to penetrate them except through the General Remedy, which injects healing into even the narrowest, finest places. First it is necessary to apply the General Remedy, and through this all the individual flaws will automatically be rectified."[9]For this reason, many Breslover Hasidim recite the Tikkun HaKlali every day. Women also recite it as a general rectification for sin.[10] Its recital is a cornerstone of any visit to the Rebbe's grave, as per his promise.Tikkun HaKlali.

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